Contemplative Spirituality for Everyday People

…Drop Thy still dews of quietness,
Till all our strivings cease;
Take from our souls the strain and stress,
And let our ordered lives confess
The beauty of Thy peace…
– Howard Thurman

Recently in a meeting with some fellow Shalem graduates in Atlanta, we prayed and pondered about ways to expose more people to the gifts of contemplative spirituality. Our prayer centered around the impression that most major spiritually-oriented events, whether speakers, workshops or retreats, are expensive. Hence, many everyday people whose yearnings for spiritual deepening echo our own simply cannot afford to participate. How could we share the gifts of contemplative spirituality we’ve received from programs like Shalem with more people, our congregations, our worship services and bible studies or even our workplaces? Wouldn’t it
be wonderful if churches, synagogues, mosques, temples, and offices created more opportunities to pause and bask in the loving Presence of God?

I turned to my spiritual and ancestral mentor, Howard Thurman, mystic, theologian, and spiritual adviser to Dr. Martin Luther King, Jr., who shared this same sentiment. He wanted to introduce masses of people to the wonder, peace, and joy of contemplative experience and he wrote about this desire and other topics in Jesus and the Disinherited. Thurman found it both intriguing and inspirational that Jesus chose to conduct his ministry with everyday people, the poor and outcast like himself, and not with the aristocracy or even middle classes of Jewish and Roman society.

Jesus and the Disinherited became a favorite of Dr. King’s and whenever he marched he carried this classic book. Thurman encouraged Dr. King and other organizers of the Civil Rights movement to utilize contemplative spiritual practices. In particular, he stressed the importance for marchers to examine and cultivate their inner lives before being thrust out into nonviolent confrontation.

A strong advocate of seizing moments of Presence—whether in nature, walking down the street or sitting in church—Thurman also knew that introducing silence into a worship service would be a mighty challenge. So he wrote meditations for this very purpose. What better way to ease people into a contemplative practice than by anchoring them with a written piece that orients them to the Presence? Stressing the necessity for silent contemplative prayer, he circulated the meditations for that time in the service when members could quiet their hearts and hear the messages always abiding in the Presence.

Yet the questions linger. How do we feed those who hunger for spiritual connection, for stillness, for peace? Where and in what ways can we insert openings for moments of quiet reflection, communion with nature, and tranquility of mind that engender a contemplative atmosphere and expand the awareness of Presence?

A few years ago my pastor asked me to conduct bible study when she needed to travel. I prayed and sought to present relevant topics such as, “In God We Trust?” “Practicing Forgiveness,” and “Putting God on the ‘To Do List’.” However, I also felt guided to begin each session with a short meditation by Thurman or by Henri Nouwen or Mother Teresa, followed by two to three minutes of silence. Everyone loved it and asked for more. Likewise after organizing a faculty/staff retreat at a local monastery, several people inquired about how to maintain at work the inner peace they obtained. Out of this came a “Friends of Silence” group
on campus so faculty/staff of all spiritual persuasions could sit together for 20 minutes each week.

Now as I reflect on those actions and the work of Howard Thurman, I wonder what each of us can do to nurture the contemplative longings of the everyday people we live, work, or worship with each day. What more might you and I do every day?

Surrounded by all of the memories and the dreams and the hopes and the desires of so great a host of witnesses, we still ourselves in the presence of God, gathering together all of the things that are needful for our peace. The mood of thanksgiving overwhelms us when we remember how good and great is our fortune, even as we are mindful of the ways that are hard and difficult for so many whose names are known to us and whose pictures are vividly in our minds. It is so great a privilege to experience the watering of one’s roots at a time of such dryness in the world.
-Howard Thurman

October 10, 2013 by Lerita Coleman Brown 3 Comments
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Randall Mullins
Randall Mullins
6 years ago

This reflection by Lerita Coleman Brown is particularly encouraging to me right now as I have been deeply involved in work on the history of racial violence in Memphis. I am grateful for the work, but it has been difficult in recent months to keep my contemplative practices in the ways that I most longed to keep them and enjoy their fruits.

Margaret King
Margaret King
6 years ago

I so much appreciate professor Brown’s reflection. I was not familiar with the work of Howard Thurman nor his relationship to Dr. King, but I hope to explore his writings. In a year of being inundated by so much bad news of suffering and violence around the world and here in the U.S., I need the anchor and sustenance provided by the contemplative practice that Howard Thurman advocated. Thank you, Professor Brown.

Lerita Coleman Brown
6 years ago
Reply to  Margaret King

You are very welcome. I hope you will have an opportunity to read Meditations of the Heart and Jesus and the Disinherited. His work is inspiring and timely.

Mission

Our mission is to nurture contemplative living and leadership.

Vision

In 2025, Shalem will be a dynamic and inclusive community, empowered by the Spirit, where seekers engage in transformation of themselves, their communities, and the world through spiritual growth, deep connection, and courageous action.

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